|
| Her faith I am. I am her son, the sense she wanted to have done. I judge her work, I judge her breast, and find she is by far the best! |
Look up being firstborn.
Love
True and ultimate pleasure of man
is to conduct and coin the most beautiful woman.
Mariah, the angel of mind, the God's temple,
is anything but to the man an example.
Stating the woman and making her one
of a kind is the work of a devilish son.
Kindly honour the man who will conduct and coin
in the name of the Son. He will mind her and join.
Adultery
The Law states: “Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.” (Leviticus 19:29) Today adultery is the main problem in Christian nations. By adultery mankind is shameless. She, who bears life, who takes responsibility by giving birth, will not let her wedding day count, will not be damned, will not fructify. And he, who marries her, who by her will be aimed, as if a seed of corn giving life to the soil, will not count as a man of God but let her ravish and excuses himself. Neither of them will be taken seriously. Both are infamous in their scorn of The Son, by whom the outcome is given. And so the Son, being the meaning of man, suffers. The Son will explain and save her and excuse and redeem him, but since neither of them wants The Son to validate love the Son to both of them can only be a condemnation. There is not a glimpse of responsibility in adultery, in sex outside marriage. And when man will not be taken seriously those who should be taken seriously suffer misinterpretation, both Christians of today and those of yesterday. Man being shameless authority today has come to depend upon wealth and on popularity. It is a shame. To the Christian this is a God damned shame.
The Fall of Adam
In the story of the creation we learn Adam wanted to know what it meant to be like flesh in relation to God. He ate the fruits of the tree of knowledge of good and evil to gain knowledge of how to behave, to gain knowledge of the meaning of life, to know how earth ruled, the earth being the example itself of being flesh in relation to God, bearing The Son and affording life to God. By doing so he himself fall from his state of innocence and purity to the understanding he himself, being flesh, being a son, will be judged according to his morale will. He became a morale being. The knowledge he gained by eating of the fruits of the tree of knowledge of good and evil, by which the purpose of the earth is given, counted for him as flesh as well. The knowledge was to depend upon. But we can also see the fall as what happened when Adam went in to Eve and knew her. In that respect eating of the fruits of the tree to knowledge of good and evil to Adam meant seeing Eve naked and marrying her. He unveiled her – unmasked her, uncovered her, exposed her, and revealed her ambitions. And Eve felt like being damned thereof. By doing so Adam, and Eve, became aware of their responsibility.
The tree in the midst of the Garden of Eden is one tree and still two. In the same manner as Christ Jesus is The Son of man and The Son of God the tree in the midst of the garden is to be looked upon as a double tree. By the tree of life The Son of God is given. And by the tree to knowledge of good and evil The Son of Man, of earth, is given. By the Son of God, by the tree of life, eternal life is given. And by The Son of Man, by the tree to knowledge of good and evil, righteousness is given. By this tree earth states what it means to be flesh in relation to God. Gaining knowledge of that is a serious experience: It is to get to know how the earth – the woman – rules.
